Commentary on Mark, 11 January 2021
The latest update to my Markan commentary is here.
(Updated November 24 2021)
Getting back on the bike... again, 29 November 2021
The frame on my bike has given up. The new bike has the brake levers in quite different positions to the old bike. As I rode the new bike home, I came to the end of the street where the bike shop is situated, and my hands closed over non-existent brake levers, and the bike kept going! A shock like that only happens once or twice before the position of the new levers is well and truly dialled into the brain. And, sometimes, when we seek to change the way we live, change is that easy. We have a hiccup or two, but the change to new actions and habits is simple and easy.
The situation with the new bike's gears is quite different. They, too, are in a different place on the previous bike. But there is something else. Most modern gears have what are called "indexed shifters." You push the lever and, with a click, the system moves the chain precisely onto the next cog in your gears. Originally though, gears had "friction shifters." These took time to master. You had to judge just how far to move the lever, or you would skip a gear, or end up with the chain slipping between two gears.
Friction shifters are very rare these days. I had not ridden with friction shifters for over 30 years. But the new bike has one indexed shifter, and one friction shifter. (Bike nerds will deduce from this that I have a "mullet drivetrain," but that's another story.) Even though it is 'in the wrong place' on the new bike, my hand goes automatically to the indexed shifter every time. But when it comes to the friction shifter, some weird muscle memory and brain wiring frequently sends my left hand not to the left-hand shifter position of the new bike, or of the old bike, but down to the place the friction shifter sat on that bike of over 30 years ago! I've ridden 500km on the new bike, which is a lot of gear-shifts! But I still occasionally find myself grabbing air on the downtube!
Follow me for a few moments more: Forty-five years ago, as an adult, and for enjoyment, I learned to use a friction shifter. Now, not having touched one in 30 years, show me a friction shifter, and old brain patterns, unbidden and unwanted, burst into life! How much more strongly implanted then, will those brain patterns be that were laid down in childhood, perhaps as a response to surviving abuse, or other trauma? And perhaps with a couple of decades worth of muscle memory built up from daily practice for survival? Is it any wonder then, that when someone, or some situation, reminds us of something in our old life, that we lash out, or grasp at the air, as the old muscle memories and brain pathways kick into gear?
Our inability to quickly "change gears" and move on from those things is not a sign of weakness, or of illness. It is, first of all, a sign that we learned our lessons well. We survived! And, secondly, it is a witness to how hard it is to change the deep and early patterning of our brains. For these things are, in a sense, who we are! We are not so much seeking to change as seeking to become a new person. It took us a lifetime until now to become the person we are; becoming someone else will take time, too.
Life is not about being the perfect person. There is no such thing. Life is about the journey, the becoming who we are each day, as we seek to love those around us. I will do well to remember the steep hill of a few days ago. While I was thinking about something else, the brain kicked in to change gears as the slope increased. The clashing muscle memories from various bikes took the chain off the rear cogs, and jammed the pedals so that I could barely unclip my feet in time to avoid falling over. What a stupid thing to do!
I worked out what had happened, got grease all over me, but still managed to un-snare the chain, and continued the ride. It's a good picture of those meltdowns and other failures which derail us and tip us over, time and again. They're humiliating and messy. But we can get back on the bike, and ride on. It's the journey that counts. And, very slowly, the brain learns new ways of being, and the little child that we are is healed.
And God? Well, God loves us anyway, no matter how well we think we are doing. [Archived here]
The Faith can be summarized like this: God loves all folks just the same. God loves utterly, lavishly, wastefully. God forgives all people, always. We are all forgiven before we know we need forgiveness. God does not judge; we judge. God does not punish; we punish, we reject, we rage, we cast out. God is the Profligate Father in that parable we wrongly name The Parable of the Prodigal Son.
Scripture is the record of the Faith's experience of God. It reflects its time—many times, for it is many books written over many centuries. Scripture shows us the shortcomings in our insights into the nature of God, just as any theology still does today. And it calls us to travel on, responding to the love of God.
We call it the Christ-ian Faith because we trust that in the life and person of Jesus the Christ we see what God is like. Jesus calls us to follow him. That means he calls us to live in the way he lived, so that we will become like God, loving all folks just the same. He calls us to approach death in the way he did. That is, he calls us to learn that despite all our fears, which will likely never quite leave us—despite all our fears, death is not to be feared. Death is not the determining reality of Creation. God is greater; indeed, in the reality of God—Reality, if you like, death simply is not.
Our calling is not to have faith in order to be saved. The psychological foundations of that approach are death-denial, and it will leave us forever fearful, and living in a brittle faith... Read on >>>>
I’m not sure what people were thinking when it came to our back yard. The tiny area is a mish-mash of pavers and concrete slabs; think trip hazards tilting in multiple directions, all for the want of half an hour with a good bobcat operator. Leveling things now, after the fact, would take days, although every time I turn my ankle while hanging up the washing, I think about asking the Benevolent Society if we can pay for it ourselves.
But whilst I grumble about pooling water and the difficulty of getting things up the ramp into the shed, the Little White Dog glories in the architecture. She trots out to the veggie patch each morning to fertilise the chives, and then returns to the kitchen at full speed. Not for her the caution of old age! She bounds down onto the path, leaps across the gappy pavers onto the ramp, where she pushes off for a long jump across the broken piece of concrete down onto smoother ground. Then she races to the dog door. Apparently, you should always go in via the dog door, for like the Narnia wardrobe, it leads to good things: nuggets!
Sometimes she gets it wrong. The other night she misjudged the distance to the ramp where she does the parkour deflection; this can happen when you are a sixteen year old dog who is only five years old at heart. She hit the concrete like a rally car bottoming out in a flood-way, launched forward regardless, skidded along on her chin, but kept going to arrive at the door as though it was all planned that way.
It must have hurt. For one thing, she didn’t do one of her frequent high speed circuits of the unit when she came inside, hurtling up on to the bed, and off again. She did that this morning, and misjudged the leap onto her footstool, resulting in a crash which made both of us flinch. If I fell over running full tilt, the gravel rash would be horrible, and maybe bones would be broken. But like the concrete crash, after this morning’s slip up no damage was apparent! Perhaps this is why dogs have fur. It soaks up the crashes and stops gravel rash. [Archived here]
This trip aimed to reach Grindell's Hut in the Gammon Ranges, where I had family working. It involves some fairly remote riding with little water available, so I settled for a heavy touring layout with rear panniers and other bags. I needed to be able to camp on the way, so carried a bivvie and sleeping bag. I defrayed expenses by carrying dehydrated morning and evening meals for the trip, which I restocked at the hut. The plan was to take four days going up, stay for three, take a day across the ranges to Leigh Creek, and then do a non-stopper back to Adelaide.... Read on >>>>
The problem is not how we should live. The problem is how we can live with our grief at what is happening to the world in which we live.
How can we live with our grief at what is happening to the world in which we live? A world where political orders are crumbling, and where people are profoundly dispirited, if not traumatised, by the rank violence of almost daily mass killings in the USA, for example, and the weekly killing of women by their intimate partner in Australia. The shameless lies and inhumanity of the political elite who seem to be above consequence, and the constant scapegoating of the poor which society uses to maintain itself. And behind it all, the growing realisation, if not certainty, that the planet faces a biological disaster in which we as the peak predator are among the most vulnerable species.
It is difficult not to be traumatised by all this once our eyes are open to it, and yet, in the midst of our grief, the Gospel calls us to also bear the trauma of others who are in as much, if not more, pain as ourselves. The duty of our calling is plain. The question is how we can bear it. How do we continue to function through our own great grief and then find more energy for our children and those others life gives us as neighbour? ... Read on >>>>
Theology means to talk about God. Our God-talk evolves. Babylonian theology thought there were lots of Gods which were arbitrary, capricious, and violent; rather like us, only worse. People were created as slaves when the Gods decided it was too hard getting their own food. Once when people were too noisy, the Gods wiped them out with a big flood, a story on which the story of Noah does commentary.
Jesus’ ancestors were attacked by the Babylonians, defeated in battle, and the cream of the country taken back to Babylon. Among these exiles were a group who made the remarkable decision that just because Babylon had won the war, it didn’t mean they were right about the Gods. Out of that insight and revelation came a new theology which we see, for example, in the beginning of Genesis: One God. Majestically in control, rather than struggling chaotically. Just. A God who made people at the centre of Creation in order that they might enjoy it rather than as an afterthought when that god needed some slave labour.
The long evolution of that insight and revelation has brought us to an understanding of a God who loves us extravagantly that God would rather die for us than use violence against us. It is so radical a view still, that we call one of Jesus’ stories the Parable of the Prodigal Son, as though it is about a footloose, wayward son. It is the story of a God who is so loving that we might better call it the Parable of the Profligate Father. ... Read on >>>>
In response the post The Handing Over of Kopika and Tharnicaa, which was linked on Facebook, someone said:
Where does our so called man of God [He means the Prime Minister] fit into this if at all? For the life of me I cannot see how this person can stand up in front of a church conference with which he is associated with and ask them to pray for him and then turns around and acts no differently to some thug on the street. As someone who has spent many years within a Pentecostal environment, this bloke is far removed from what I have experienced.
This is my response to that question.
The Prime Minister fascinates me and frightens me. Here’s why: He is clearly genuine about his faith. But doesn’t it have such a blind spot from our point of view‒ well, several!? What frightens me is that I have learned just how easy it is to have these blind spots, and how quickly they can develop.
How did he get there? And how did I end up where I am? .... Read on >>>>
This is an excerpt from a commentary I am currently writing on the Gospel of Mark. How might Mark see the appalling treatment of Kopika and Tharnicaa, two innocent little Australian girls from Biloela, who are being traumatised by their imprisonment and isolation on Christmas Island? We join the text of Mark at Mark 1:14-15. The text deals with faith, politics and crowds. You will find reference to three other places in the draft commentary, which I have added at the end of the section on 1:14-15... Read on >>>>
It was wonderful to meet you the other night— 35 years since youth group, where does time go!? And it was good to meet David. You've done well for yourself there; he's a really nice bloke. Don't worry about his "outburst," as you've called it. Part of the job as a minister is to stand in for God sometimes, and bear people's rage and pain, even at someone else's birthday party. Jannie's story is more than enough reason for David to be furious at God.
I must say that his being angry strikes me as a basically healthy reaction. The people who I worry for are those who are full of all the right language about God's love etc., but seem to feel no pain or anger at all. That seems to me to be a bit unnatural, and quite unhealthy. I know it's five years now, as you said, but the grief for the loss of a child... well, I don't think it ever quite goes away. My Dad's been dead ten years now, and that was a timely death in the best of circumstances really, but some days the grief pops back up as fresh as yesterday.
It's fine to be angry with God. The Psalms are full of human anger and lament. I'm sure I'd shock a few folk in my congregation by saying this but, frankly, God has a lot to answer for: Jannie is one more innocent among a countless number of innocent and unfair deaths. If the God we imagine can't handle our anger at her suffering, and the suffering of those who are left grieving her, then that God is not worthy of being God.... Read on >>>>
This ride was an approximate 300km at a time when I've not had as much riding as normal. The plan was to test a winter ride with only two trunk bags and see if I could maintain 6 hour 100km stages. There were two major climbs on this route: from Palmer up to Tungkillo, and then from Balhannah to the top of Greenhill Road.... Read on >>>>
How do we live through the climate crisis? Is there anything significant that we can do? I listen to colleagues who have worked in the area for decades and hear them wonder if any progress has been made at all. Despair can tug at us.
I think there has been significant change, even though there has been far from enough. I grew up in a conservative country community which voted Liberal and Country League. We would have voted for coal, for diesel subsidies, and derided "Greenies." Recently, I was at a meeting where someone reported that the Superannuation Fund used by many of us within the Uniting Church has said it will have divested from "dirty coal" investments by 2050. A farmer from the area I grew up exclaimed, "2050!" She muttered something under her breath which I'm pretty sure was "Bloody hell!" What enables us conservative farming types to change, and to immediately see that Fund statement as nothing but a deflection? As someone asked the meeting, "Is there anything but dirty coal?"... Read on >>>>
Because South Australia suffered very little in the pandemic, Deborah and I were able to keep fit on the fire trails and back roads of the Adelaide Hills once the original Covid lockdown was relaxed. But our planned ride to Tamworth was not able to happen on schedule due to the pandemic. However, the Triennial made some adjustments to its program... Read on >>>>
This post explores the way the church may help a person who is supporting their partner through current or recent abuse within the church. The article pays particular attention to abuse connected with a church, but much of it will apply to support of someone whose partner's abuse is unconnected with the church.... Read on >>>>
There is now a tunnel under Main North Road. When Dry Creek is flowing after heavy rain the path will likely be under water, but otherwise the route is fast and delivers the rider, via a couple of lanes and back streets, to the south parklands bike path up past the Velodrome and across Grand Junction Road. Hopefully a couple of hundred metres of gravel path along Dry Creek will be sealed in future.... Read on >>>>
Drivers and riders see two different cities.
Take last Friday, when I had an appointment in Unley. Taking the car, I'd allow half an hour from our place, and take Shakespeare Avenue through the Gums Reserve down to Glynburn Road. In the middle of the day I'd take Glynburn through three sets of lights to the Greenhill Road roundabout, and then negotiate eight more sets of lights to get onto Unley Road. This is not counting any lights at pedestrian crossings.... Read on >>>>
This site is about celebrating life. My own life is too busy; my work is almost designed to keep me from reflection and enjoyment. In the busyness and competition of life, it is hard, especially for men, to be honest about fears and feelings. All this works against celebrating and enjoying life except in a most shallow fashion. So here, I seek to be unbusy.
One Man's Web has grown haphazardly, reflecting the interests of friends and myself. You will find abandoned blind alleys, ideas we no longer adhere to, things we never believed but "hung out there" to see what would happen. There are areas where I am remain passionate, but can't keep up; the area on Australia's refugees is one.
If you find some enjoyment or challenge here, I am glad. Celebrate life!